The Four ĎWís Of Christís Crucifixion
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 The Church of Satan? Now, why isnít this subject taught on Sundays? Here, Jesus has identified this unholy sanctuary as a major player in mainstream Christianity. The irony here is that some preachers feel that this subject isnít important enough to teach in their houses of beth-aven. My question is, why would Satanís children go to the trouble of disguising themselves as ministers and apostles if they didnít intend on concealing their identity behind the pulpit of your local church? The word Ďtransformingí in 2 Corinthians 11:13-15 means, "to disguise." (Strongís #3345)

The practice of Satanís seed disguising themselves as ministers of righteousness in your house of worship is not something new. This corrupt seed did the same thing in Jesusís day. The Jewish Sanhedrin in Jesusís day was a corrupt institution ruled by Satanís most influential children, such as, the High priest Joseph Caiaphas and some of his chief priests of the Pharisee sect. This demonic priesthood, in their zeal to murder Jesus, left incriminating evidence in the pages of the scripture that point directly to their guilt. This evidence is found in Psalms 91 & Psalms 22.

Psalms 91:11-12-For He shall give His angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, Lest thou dash thy foot against a stone.

Psalms 91:11 is misquoted by Satan in Matthew 4:6 & Luke 4:11. The true interpretation of the scripture say, "to keep thee in all thy ways." In Satanís temptation of Jesus Christ in the wilderness he left out those essential words and added, "lest at any time."

Psalms 91:13-Thou shalt tread upon the lion and adder: The young lion and the dragon shalt thou trample under feet.

Psalms 91:13 is omitted by Satan in Matthew 4:6 & Luke 4:11, those verses is prophecy that refers to his own head being bruised by the Seed of the woman (Genesis 3:15 & Romans 16:20). Psalms 91:11-13 is the true interpretation of the scripture, Matthew 4:6 & Luke 4:10-11 is Satanís interpretation. The righteous Judgment that God rendered against the lion and the young lion in Psalms 91 is because of the murder that they committed in Psalms 22.

Psalms 22:1-My GOD, my GOD, why hast thou forsaken me? Why art Thou so far from helping me, and from the words of my roaring?

In Matthew 27:46, Jesus quoted Psalms 22:1 almost verbatim while He was dying on the cross. It was His intention for us to go to that part of His testimony and read not only about His suffering, but also about the lion and the young lions that were responsible for His murder.

Psalms 22:13-They gaped upon me with their mouths, As a ravening and a roaring lion.

The vivid imagery that Jesus gives us here should not leave any doubt in your mind as to who Heís talking about. I donít know of any other entities in the scripture that fit the description of a ravening and a roaring lion more than Satan and his seed.

1 Peter 5:8-Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.

Ezekiel 22:25-There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls: they have taken the treasure and precious things; they have made her many widows in the midst thereof.

Satan as the lion and his evil seed as the young lions are the guilty dogs in Psalms 22:16.

Psalms 22:16-For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced My hands and My feet.

The word Ďpiercedí in the Hebrew means, "a lion: young lion." (Strongís #738)

Why Did Satanís Seed Want Jesus Christ Dead?

Satanís motivation for wanting Jesus Christ dead was because of the death sentence that God pronounced over him in Genesis 3:15. You see, in Satanís demonic mind, his only escape from the burning hell that he deserves was to strike first and kill the womanís seed before her seed killed him. According to the scripture, Satanís attack on the chosen Seed is exactly what happened. As an officer of this Christian court, it is my legal opinion that an innocent man by the name of Jesus Christ was wrongfully crucified for a crime He did not commit. As prosecutors of this case, it is our legal duty not only to acquit the Jews and the Romans who were wrongfully accused of this crime, but it is also our legal duty to bring those responsible for this crime to justice. If you bear with me as faithful jurors then I will offer as evidence a document of an incriminating admission from the mouths of the true murderers discussing their motivation for wanting Jesus Christ dead.

John 11:47-48-Then gathered the chief priests and the Pharisees a council, and said, What do we? For this man doeth many miracles. If we let Him thus alone, all men will believe on Him: and the Romans shall come and take away both our place and nation.

The Sanhedrin tribunal in Jesus Christís day was an judicial body of seventy-one members with the High Priest Joseph Caiaphas presiding over the court. The legal formation of this high court was established by God to assist Moses in governing the children of Israel (Numbers 11:16-17). The Sanhedrin tribunal in 27 A.D. was a very corrupt institution of priests that was ruled exclusively by some of Satanís most elite children. Their conspiracy to kill Jesus took on real significance the moment the miracles Jesus had performed began to threaten their place and their nation. From that point forward, these so-called priests entered into secret meetings to discuss the murder of Jesus in direct violation of the sixth commandment that they were supposed to uphold.

John 11:49-50-And one of them, named Caiaphas, being the high priest that same year, said unto them, we know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Who was this mysterious figure named Joseph Caiaphas? And was he a true high priest called of God as Aaron was? These are legitimate questions I believe the jury should hear and weigh as evidence when considering the validity of the motive of this high priest decision to deliver Jesus to the Romans to be crucified. Joseph Caiaphas was not a true high priest called of God as Aaron (Hebrews 5:1-4). Joseph Caiaphas was appointed by the Roman governor Valerius Gratus.

John 11:51-53-And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also He should gather together in one the children of God that were scattered abroad, Then from that day forth they took counsel together for to put Him to death. 

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